Chinese immigrants arrival in 1900 at Sibu |
According to Gordon Redding in his book "The Spirit of Chinese Capitalism", there are two main pillars for a formation of Chinese overseas in the world. First it refers to the family education and background of Chinese tradition that he called it Paternalism. Second he argues that insecurity is one of the characteristics of Chinese overseas. The insecurity refers to some difficulties or hurdles encountered by Chinese overseas when there were migrated to a new places. The have barriers in foreign languages, adapting to the environment, job opportunities, foreign cultures beliefs and so on. On top of the insecurity element that encountered by Chinese people in foreign countries, they are getting more united by forming various kinds of networks.
In general, there are three types of networks among Chines people in Southeast Asia that were recognized by scholars today. The network of kinship, region or state and sector or job are those three types of networks widely accepted by scholars. Moreover I attempt to argue that another type of network also significant to the formation of Chinese network society in Southeast Asia. The network of religion in Sibu most particularly unique to explain the Chinese network community in Sibu. Sibu has more Christian people because of its history in this land a century ago. The man like Wong Nai Siong was a Christian and he brought many Fuzhou people from China to Malaysia and Singapore. In his entire life, Wong did contribute to the migration of Fuzhou people to Malaysia especially to East Malaysia at the city called Sibu.
Sibu, Sarawak |